Al Tabari Volume 6 Page 111 -

The inserted lines praised the pagan deities of Mecca: "Have you thought upon al-Lat and al-Uzza, and Manat, the third, the other? These are the exalted gharaniq (high-flying cranes) whose intercession is approved."

Al-Tabari often cites the account involving al-Walid b. al-Mughira, a prominent leader of the Makhzum clan. In this narrative, the Quraysh, fearing that Muhammad’s message would dismantle their social and religious hierarchy, send al-Walid to negotiate.

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Below is a concise, stand‑alone overview of what scholars commonly identify on page 111 of the sixth volume of Ibn Jarīr al‑Tabarī’s monumental universal history. Because the exact pagination can vary slightly between different editions (Arabic, English translation, or modern reprints), the description focuses on the that most printed editions place around that location rather than on a line‑by‑line transcription. al tabari volume 6 page 111

: Most orthodox Muslim scholars reject the authenticity of this specific report, citing flaws in the chains of narration and arguing it contradicts the doctrine of (prophetic impeccability/protection from error). Source Reference

According to the account found on page 111 of Volume VI , Muhammad recognizes that the verses were not divine. The text quotes him as saying: "I have fabricated things against God and have imputed to Him words which He has not spoken."

Based on the academic sources and standard translations of , Volume 6 generally covers the end of the Umayyad Caliphate and the beginning of the Abbasid era. The inserted lines praised the pagan deities of

: The Quraysh were pleased and prostrated with him. However, the angel Gabriel later corrected Muhammad, informing him that the praise for the idols was not from God.

Page 111 is historically important because it illustrates the emergence of Islamic legal principles concerning prisoners of war (fiqh al-asra). It shows the shift from tribal norms (indiscriminate killing or enslavement) to a rule-based system that allowed for ransom, grace, or conditional release based on social benefit (literacy teaching). Scholars of Islamic jurisprudence and early Muslim social policy frequently cite this section of Al-Tabari.

Later that evening, the angel Gabriel reviewed the chapter and informed Muhammad that those lines were not part of the divine revelation. In this narrative, the Quraysh, fearing that Muhammad’s

If you can clarify which edition you mean, I will gladly write the full long article for you with accurate content.

Page 111 of The History of al-Tabari (Volume 6) details the "Satanic Verses" incident, where Muhammad reportedly recited verses acknowledging pagan deities before correcting them, as translated by W. Montgomery Watt and M. V. McDonald. While often cited in Western academic work, this narration is widely rejected by traditional scholars as weak or fabricated, contradicting the concept of prophetic infallibility. For more details, visit Kalamullah.Com .